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Title:
Hell's Best Kept Secret
Author:
Ray Comfort
Publisher:
Whitaker House
ISBN: 0883682060
Pages: 191
Book Type: Paperback
Size: 0.50 x 7.00 x 4.25 inches
Released Date: Dec. 1989
Stock Status:
Available
Price:
$6.50
Reviews
Table Of Contents
Description:
Using lively anecdotes from his own experiences, evangelist
Ray Comfort presents the key that unlocks the door
of men's souls. In this book, you will learn how to
witness effectively. Discover the key to leading others
to genuine repentance, and make each moment of your
life count for the kingdom of God!
Reviews:

This is an amazing book! It's contents have the ability
to change your life forever! Great book to encourage
and motivate christians to act out their faith and
would cause anyone to ponder the evidence of God and
the direction and purpose of their life. Highly recommended,
it could impact your of others around you for all
eternity!
- Robbie William, Chicago USA
Table
Of Contents
Preface --- 7
1. The Love, Joy, Peace Gospel --- 9
2. Hell's Best Kept Secret --- 19
3. The Jesus Technique --- 27
4. Pushing for Commitment? --- 37
5. The Forgotten Key --- 47
6. No Anointing-No Results --- 61
7. Fired Up! --- 71
8. The Way of the Salesman --- 79
9. When and Where to Witness --- 91
10. Let's Buy the World Lunch --- 99
11. Why the Law Works --- 107
12. Ten Steps to Conviction --- 119
13. Time to Talk about Jesus --- 129
14. Who Are the Backsliders? --- 141
15. Success Comes in "Cans" --- 151
16. You've Got What It Takes --- 163
Appendix: Questions and Answers --- 177
Suggested Reading --- 185
About the Author --- 188
Excerpt
Chapter 1 The Love Joy,
Peace Gospel
Evangelical success is at an all-time
low. Modem evangelism, from large campaigns to small
gospel meetings, boasts only a 20 percent holding
rate.
How effective are our present-day
evangelical methods when they create eighty backsliders
for every one hundred "decisions for Jesus"?
Some are even less effective than that-one recent
campaign reported having a 92 percent backsliding
rate!
The September 1977 issue of Eternity
Magazine reported the results of an evangelistic crusade
that involved 178 churches. Out of 4,106 decisions
only 3 percent joined a local church. That series
of meetings created 3,981 backsliders! (More up-to-date
statistics are hard to come by. Understandably, they
am not published with much enthusiasm.)
I did read that in 1987, however,
a Luis Palau crusade reported 6,000 decisions. Yet,
despite intense follow-up and counsel, within the
first three months, 947 already had backslidden.
To those who have a burden for the
lost, like Luis Palau, Billy Graham, and many gifted
evangelists around the world, these statistics are
not just bad news-they are heart rending! While, evangelicals
run around in ever-decreasing circles, 140,000 souls
die every day.
Why No Brokenness?
As a young evangelist I would plead
with sinners, begging them to accept Christ. When
one would respond, I was overjoyed. But in the back
of my mind I knew there was an 80 percent chance that
he would backslide.
To test the sincerity of a potential
convert who came to the altar, I began to approach
each sinner in a Gestapo-like manner. When I felt
he was sincere, I would lead him in the most genuine
prayer I could muster, "Dear God, I am a sinner.
Cleanse me, wash me."
As we prayed, I would keep one eye
open. Although obviously sincere, sinners repeated
it flippantly. Then I would slow my voice and almost
tearfully affirm, "I believe that Jesus died
on the cross in my place." Still there was no
sign of sorrow for sin, no contrition, and no brokenness!
What was the problem? The sinner was
one hundred percent sincere-he sincerely wanted the
love, joy, peace, happiness, and fulfillment that
supposedly comes from being a Christian. His response
was merely a test to see if the claims were true.
Sinners were not fleeing from the
wrath to come. Why? Because I hadn't mentioned there
was any wrath to come. Potential converts showed no
genuine repentance because I hadn't given them reason
to repent.
Who Needs a Parachute?
The way we present the gospel determines
the kind of response the sinner makes. Let me illustrate.
Two men are seated in a plane. A stewardess
gives the first man a parachute and instructs him
to put it on because it will "improve his flight."
Not understanding how a parachute
could possibly improve his flight, the first passenger
is a little skeptical. Finally he decides to see if
the claim is true. After strapping on the parachute,
he notices its burdensome weight, and he has difficulty
sitting upright. Consoling himself with the promise
of a better flight, our first passenger decides to
give it a little time.
Because he's the only one wearing
a parachute, some of the other passengers begin smirking
at him, which only adds to his humiliation. Unable
to stand it any longer, our friend stumps in his seat,
unstraps the parachute, and throws it to the floor.
Disillusionment and bitterness fill his heart because
as far as he is concerned, he was told a lie.
Another stewardess gives the second
man a parachute, but listen to her instructions. She
tells him to put it on because at any moment he will
be jumping out of the plane at 25,000 feet.
Our second passenger gratefully straps
the parachute on. He doesn't notice its weight upon
his shoulders nor that he can't sit upright. His mind
is consumed with the thought of what would happen
to him if he jumped without it. When other passengers
laugh at him, he thinks, "You won't be laughing
when you're falling to the ground!"
Inoculated Backsliders
Let's now analyze the motive and the
result of each passenger's experience.
The first man's motive for putting
on the parachute was solely to improve his flight.
As a result, he was humiliated by the passengers,
disillusioned by an unkept promise, and embittered
against the stewardess who gave it to him. As far
as he is concerned, he will never put one of those
things on his back again.
The second man put the parachute on
to escape the danger of the upcoming jump. Because
he knew what would happen to him without it, he had
a deep-rooted joy and peace in his heart. Knowing
he was saved from certain death gave him the ability
to withstand the mockery of the other passengers.
His attitude toward the stewardess who gave him the
parachute was one of heartfelt gratitude.
Now listen to what the contemporary
gospel says: "Put on the Lord Jesus Christ; He
will give you love, joy, peace, and fulfillment."
In other words, He will improve your flight. In an
experimental fashion, the sinner puts on the Savior
to see if these claims are so.
What does he get? Temptation, tribulation,
and persecution. The other passengers mock his decision.
So what does he do? He takes off the Lord Jesus Christ;
he is offended for the Word's sake; he is disillusioned
and embittered, and quite rightly so.
He was promised peace, joy, and fulfillment,
and all he got were trials and humiliation. His bitterness
is directed at those who gave him the "good news."
His latter end is worse than the first-another inoculated,
bitter backslider!
The apostle Peter acted in misguided
zeal when he tried to dismember the Roman servant
in the garden of Gethsemane. Many misguided Christians
are also cutting off ears the ears of potential hearers.
Once sinners think they have given it a try, they
no longer have an ear for the gospel.
Why are sinners turned off and tuned
out? Because we no longer preach the full message
of the gospel. We have omitted the key to genuine
repentance-the Law of God. The apostle Paul said,
"I would not have known sin except through the
law" (Romans 7:7, italics added).
Listen to these words from Spurgeon:
Lower the Law, and you dim the light
by which man perceives his guilt. This is a very serious
loss to the sinner, rather than a gain; for it lessens
the likelihood of his conviction and conversion ...
I say you have deprived the gospel of its ablest auxiliary
[most powerful weapon) when you have set aside the
Law. You have taken away from it the schoolmaster
that is to bring men to Christ ... they will never
accept grace till they tremble before a just and holy
Law. Therefore the Law serves a most necessary and
blessed purpose and it must not be removed from its
place.
When the sinner sees the awful consequences
of breaking the Law of God-that he cannot escape the
certainty of judgment-he will see his need to put
on the Lord Jesus Christ. When we preach future punishment
by the Law, the sinner comes to Christ solely to flee
from "the wrath to come! I
Instead of preaching that Jesus "improves
the flight:' we must warn men about the inevitable
jump. Everyone must pass through the door of death.
It is appointed for men to the once,
but after this the judgment-Hebrews 9:27.
But doesn't Christianity offer the
abundant life? You bet it does! Peace and joy are
legitimate fruits of the Spirit. But we do sinners
an injustice by enticing them with only the benefits
of salvation. Our misguided efforts only result in
sinners coming to Christ with an impure motive void
of repentance.
Remember why the second passenger
had joy and peace? Because he knew what that parachute
was going to save him from. In the same way, the true
convert has joy and peace In believing because he
knows that the righteousness of Christ will deliver
him from the wrath that is to come. "The kingdom
of God is ... righteousness and peace and joy in the
Holy Spirit" (Romans 14:17). Why is righteousness
coupled with peace and joy? Because "Riches do
not profit in the day of wrath, but righteousness
delivers from death'' (Proverbs 11:4).
Man-Centered Preaching
Now let's take a look at an unfortunate
incident on board the plane. During some unexpected
turbulence, the stewardess accidentally drops a cup
of hot coffee onto the lap of our second passenger.
What is his reaction? Does he cry
out in pain, then rip the parachute off his back in
anger? No! He didn't strap it on for any other reason
than the jump. In fact, he doesn't even relate the
incident to his parachute. Instead, it only makes
him cling more tightly to his hope of salvation and
even took forward to the jump!
If we put on Christ to flee the wrath
to come, when tribulation strikes we won't get angry
at God. Why should we? We didn't come for a better
lifestyle. Trials drive us closer to the Lord, and
we ding more tightly to Him. Like the apostle Paul,
we only stay around to encourage other passengers
to put on the parachute. "For to me, to live
is Christ, and to die is gain" (Philippians 1:21).
Sadly, multitudes of professing Christians
lose their joy when the flight gets bumpy. They are
the product of "man-centered" preaching.
Because the Law is rarely used in
modem-day evangelism, many pastors are frustrated
and make the gospel "man-centered" in an
effort to attract converts. They don't see men and
women embracing the good news, so they turn to man-made
methods.
Instead of driving the fish to the
nets using the Law, they try to attract them by holding
up only the benefits of salvation. Let me give an
example of a typical altar call:
"Come to Jesus. Won't you give
your heart to Him? He loves you and died on the cross
for you. He wants to give you love, joy, and peace.
He will make your life happy and give you what you've
been looking for."
Ministers gently woo sinners to the
altar with the "every eye closed and every head
bowed" approach. Then, as the music gently plays,
the preacher asks, "Why not ask the person next
to you to come with you so Jesus can make him happy?"
An Invitation or a Command ?
Instead of desperate sinners knocking
on the door of heaven, we Incorrectly paint a picture
of Jesus pleading at the heart of the sinner. This
type of "invitation" gives the impression
that the sinner will be doing God a favor if he responds.
The gospel is not an invitation because invitations
can be politely turned down without fear of reprisal.
Scripture says that "God ... commands all men
everywhere to repent" (Acts 17:30, italics added).
We would never dare quote some of the following verses
to encourage someone to come to Christ:
All who desire to live godly in Christ
Jesus will suffer persecution-2 Timothy 3:12,
We must through many tribulations
enter the kingdom of God-Acts 14:22. Many are the
afflictions of the righteous-Psalm 34:19.
In the world you will have tribulation-John
16:33.
Neither would we mention the sufferings
of the apostle Paul-the stonings, perils, and shipwrecks
he endured. Why, it's hard enough to get converts
when we hold up the good things of the gospel!
We try, in our evangelical zeal, to
argue sinners into the kingdom by appealing to their
intellect. We attempt to scare them into heaven by
"666 Campaigns." We try to seduce them into
the kingdom by telling them that Jesus will make them
happy. In fact, we use every method to bring people
to Christ except the method God has ordained-the Law!
How to Fill a Church
Let's turn the spotlight inward for
a moment. Do we preach a man-centered, "easy"
gospel because we want to see more people saved or
because we know the consequences? Are we like the
mother who won't discipline a naughty child because
she doesnt like the feeling she gets when she does
it? She places her immediate concern over the long-term
welfare of her child.
Nathan may have felt sorry for King
David as he cringed under the weight of the prophet's
words, but Nathan had to obey God-not his feelings.
David's eternal welfare was at stake. Better the sinner
be offended in order to repent, than to enjoy the
pleasures of sin for a season and be cast into everlasting
fire. Where does the heart of our concern lie-with
the fate of the sinner or with our own comfort?
The sinner hides behind the bush of
sin. But we beat around the bush rather than beat
the bush for fear of disturbing him. Yet the day will
come when every sinner is flushed out.
Some Christians innocently ask, "Why
not preach a 'man-centered' gospel if it gets people
'saved'?" We can preach a man-centered gospel
and get results; we may even fill our churches. But
adding a soul to a church does not necessarily mean
that a soul has been added to the church. A decision
for Christ doesn't necessarily mean a soul for Christ.
I attended one service where a challenge
was made to accept Christ, but the Law of God was
not mentioned. A young man stood up and briskly walked
to the altar. He stepped to the platform, turned around,
and smiled at the congregation. As I looked at him
I didn't see any outward sign of brokenness, guilt,
or contrition. He wasn't fleeing to Christ for mercy.
A short time later, he backslid.
Unlike this young man, some don't
slide back into the world. Instead, church becomes
no different than a social club. These new converts
make plenty of friends; there are regular activities
and no fees. Unfortunately, they also have no burden
for souls, no real hunger for the Word, no zeal for
God, and no lasting fruit. A "man-centered"
gospel can fill your church with this type of "conversion."
P. T. Forsyth has accurately observed:
Our churches are full of the nicest, kindest people
who have never known the despair of guilt or the breathless
wonder of forgiveness.
I am not against altar calls. Nothing is wrong with
response to an altar call, but what sinners are responding
to determines its effectiveness.
Hot or Cold?
There are only two kinds of Christian--"cold"
and refreshing or "hot" and stimulating.
All the rest will be spewed out of the mouth of Christ
on judgment day.
I know your works, that you are neither
cold nor hot. I could wish you were cold or hot. So
then, because you are lukewarm, and neither cold nor
hot, I will spew you out of My mouth-Revelation 3:15,16.
Soft-selling the gospel is the tragedy
of modern evangelism. Its massive casualty rate leaves
multitudes in the "lukewarm" bracket and
sours the untaught to the truths of true commitment.
How can we turn the tide and restore credibility to
our conversion rates? Let's stop soft-selling the
gospel and tell sinners like it is!
In the chapters ahead we will look
at why and how to preach the Law effectively-not harshly.
We'll show how you can bring sinners to repentance
and see them soundly saved by presenting the truth
of the gospel with love and compassion
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